Kapa`a meaning "the solid or closed" lies within the ancient ili land division of Ka `Ohi`a, which translates to "the `ohi`a lehua trees are tabooed." Ka `Ohi`a falls within the larger `ahupua`a land division of Kailua. To the north [of Kapa`a] is Kawai Nui. The vast expanse of Kawai Nui was once rich with the delectably fat "mudfish:" `o`opu ku`ia. The `o`opu was lured by the famous mythological Makalei tree, the supernatural fish-attracting tree transplanted by the ancients from Pali`uli (Hilo). The broad silent waters of Kawai Nui were once guarded by the mo`o goddess, Hauwahine. Standing mountain-ward above Kawai Nui in the misty distance is pleasant Kapa`a, revered land of legendary ruler, Olopana.1 The northwestern boundary is a ridgeline known as MahinuiA, separating it from the Kawa Stream watershed of Kane`ohe ahupua`a. The southern flank of Kapa`a Valley is the hilly place known as UlumawaoA.
Today's Kapa`a Quarry occupies the former site of the ancient stone adze quarry of the same name. [NOTE: this connection refers to the original quarry in Kapa`a Valley, since filled by the City & County municipal waste landfill known as Kapa`a Landfill]. The Hawaiian civilization depended upon the stone adze as a construction tool to produce religious images, build homes and houses of worship, produce agricultural tools, manufacture weapons of war, and carve and shape the all-important fishing canoes and the impressively large double-hulled voyaging canoes which attained lengths of 120 feet and more.1 Located in this valley is a heiau situated just above the original site of the old adze quarry. It is a large, walled structure measuring approximately 120 feet by 180 feet with an adjoining structure on the northern wall of 32 feet by 38 feet. Clearing and cleaning of the site was overseen by Ameron in 1988 and the site remains under the respectful care-taking of the company. Said to have been built by the legendary chief Olopana, this heiau is known today as Pahukini ("many drums"). However, it was also known by some informants as Mo`okini ("many lineages") and also Makini ("many deaths as a contraction of make kini). The second and third names suggest that this heiau was of the class designation as po`okanaka, translated as human head or skull -- that Pahukini (or Mo`okini or Makini) functioned as a luakini or large heiau where ruling chiefs prayed and human sacrifices were offered.1
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Because of the H-3 Interstate Highway, Kapa`a is familiar to most windward residents. This highway passes from Kane`ohe to Mokapu through Kapa`a Valley, from the saddle between Ulumawao and MahinuiA near Hawaii Pacific University to the Mokapu Saddle Road overpass. This four-lane now dominates the upper part of the valley, comprising some 13 acres (5.3 ha) or 2% of the watershed. The highway divides much of the area between the two principal land uses: the Ameron rock quarry operation on one side (Photographs 2, 3, & 4) and the City & County solid waste facilities on the other (Photograph 1). But the division is not perfect. In the upper valley, Ameron is developing its Phase II quarry operation on the slopes of Ulumawao across the freeway from existing Phase I; and, for a time, the slopes of Mahinui were used as the Kalaheo Landfill. This latter area is presently a commercial green-waste facility.
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See as well:
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KOOLAU.NET 1 Modified from "Cultural History of Kapa`a Quarry" written by Palani Vaughan for Ameron HC&D, May 18, 1993 (xerographic). | NOTES: |
A The 1998 versions of the USGS Topographic maps (Kane`ohe and Mokapu Point quadrangles)incorrectly label these ridgelines as "Oneawa Hills," a name used in earlier USGS maps for just Ulumawao. THIS PAGE IS A KOOLAU.NET WATERSHED RING SITE ~ Webmaster |